Hadith Details
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كتاب الصيد والذبائح وما يؤكل من الحيوان
The Book of Hunting, Slaughter, and what may be Eaten
حَدَّثَنَا مُحَمَّدُ بْنُ مِنْهَالٍ الضَّرِيرُ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا هِشَامُ بْنُ حَسَّانَ، عَنْ مُحَمَّدِ بْنِ سِيرِينَ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ لَمَّا كَانَ يَوْمُ خَيْبَرَ جَاءَ جَاءٍ فَقَالَ يَا رَسُولَ اللَّهِ أُكِلَتِ الْحُمُرُ . ثُمَّ جَاءَ آخَرُ فَقَالَ يَا رَسُولَ اللَّهِ أُفْنِيَتِ الْحُمُرُ فَأَمَرَ رَسُولُ اللَّهِ صلى الله عليه وسلم أَبَا طَلْحَةَ فَنَادَى إِنَّ اللَّهَ وَرَسُولَهُ يَنْهَيَانِكُمْ عَنْ لُحُومِ الْحُمُرِ فَإِنَّهَا رِجْسٌ أَوْ نَجِسٌ . قَالَ فَأُكْفِئَتِ الْقُدُورُ بِمَا فِيهَا .
When it was the Day of Khaibar a visitor came and said: Messenger of Allah, the asses have been eaten. Then another came and said: Messenger of Allah, the asses are being destroyed. Then Allah's Messenger (ﷺ) commanded Abu Talha to make an announcement that Allah and His Messenger have prohibited you (from eating) of the flesh of (domestic) asses, for these are loathsome or impure. He (the narrator) said: The earthein pots were turned over along with what was in them.
More from The Book of Hunting, Slaughter, and what may be Eaten
Other hadiths from the same chapter
- Hadith 1940a
When Allah's Messenger (ﷺ) conquered Khaibar, we caught hold of the asses outside the village. We cooked them (their flesh). Then the announcer of Allah's…
- Hadith 1941a
Jabir b. 'Abdullah reported that Allah's Messenger (ﷺ) prohibited eating of the flesh of domestic asses on the Day of Khaibar, and permitted the cooking of the…
- Hadith 1802d
This hadith has been transmitted on the authority of Yazid b. Abu Ubaid.
- Hadith 1941b
We ate during the time of Khaibar the (flesh) of horses and of wild asses, but Allah's Messenger (ﷺ) prohibited us (to eat) the flesh of domestic asses.
- Hadith 1802c
We went to Khaibar with Allah's Messenger (ﷺ). Then Allah granted (us) victory over them. On that very evening of the day when they had been granted victory,…
- Hadith 1941c
This hadith has hen transmitted on the authority of Ibn Juraij.