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Sunan an-Nasa'i

كتاب العمرى

The Book of 'Umra

Chapter 34Hadith 3747

أَخْبَرَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْحَكَمِ، عَنِ ابْنِ أَبِي فُدَيْكٍ، قَالَ حَدَّثَنَا ابْنُ أَبِي ذِئْبٍ، عَنِ ابْنِ شِهَابٍ، عَنْ أَبِي سَلَمَةَ، عَنْ جَابِرٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَضَى فِيمَنْ أُعْمِرَ عُمْرَى لَهُ وَلِعَقِبِهِ فَهِيَ لَهُ بَتْلَةٌ لاَ يَجُوزُ لِلْمُعْطِي مِنْهَا شَرْطٌ وَلاَ ثُنْيَا ‏.‏ قَالَ أَبُو سَلَمَةَ لأَنَّهُ أَعْطَى عَطَاءً وَقَعَتْ فِيهِ الْمَوَارِيثُ فَقَطَعَتِ الْمَوَارِيثُ شَرْطَهُ ‏.‏

"It is undoubtedly his, and it is not permissible for the giver to stipulate any conditions or exceptions." Abu Salamah said: "Because he gave it as a gift and thus, it is subject to the same ruling as the estate, and the condition (that it will revert to the giver on the death of recipient) has become invalid."

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When Allah wants two hearts to meet, what is the hadith?
A widely quoted teaching states that when Allah wants two people to meet, He makes their paths converge — often summarized as when He wants two hearts to meet, they will meet. Muslims frequently reflect on this narration as a reminder of divine decree (qadar), trust in Allah's plan, and patience regarding relationships and life events. Always verify wording and grading with qualified scholars and authentic sources.