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Sahih al-Bukhari

كتاب فضائل أصحاب النبى صلى الله عليه وسلم

Companions of the Prophet

Chapter 62Hadith 3696

حَدَّثَنِي أَحْمَدُ بْنُ شَبِيبِ بْنِ سَعِيدٍ، قَالَ حَدَّثَنِي أَبِي، عَنْ يُونُسَ، قَالَ ابْنُ شِهَابٍ أَخْبَرَنِي عُرْوَةُ، أَنَّ عُبَيْدَ اللَّهِ بْنَ عَدِيِّ بْنِ الْخِيَارِ، أَخْبَرَهُ أَنَّ الْمِسْوَرَ بْنَ مَخْرَمَةَ وَعَبْدَ الرَّحْمَنِ بْنَ الأَسْوَدِ بْنِ عَبْدِ يَغُوثَ قَالاَ مَا يَمْنَعُكَ أَنْ تُكَلِّمَ عُثْمَانَ لأَخِيهِ الْوَلِيدِ فَقَدْ أَكْثَرَ النَّاسُ فِيهِ‏.‏ فَقَصَدْتُ لِعُثْمَانَ حَتَّى خَرَجَ إِلَى الصَّلاَةِ، قُلْتُ إِنَّ لِي إِلَيْكَ حَاجَةً، وَهِيَ نَصِيحَةٌ لَكَ‏.‏ قَالَ يَا أَيُّهَا الْمَرْءُ ـ قَالَ مَعْمَرٌ أُرَاهُ قَالَ ـ أَعُوذُ بِاللَّهِ مِنْكَ‏.‏ فَانْصَرَفْتُ، فَرَجَعْتُ إِلَيْهِمْ إِذْ جَاءَ رَسُولُ عُثْمَانَ فَأَتَيْتُهُ، فَقَالَ مَا نَصِيحَتُكَ فَقُلْتُ إِنَّ اللَّهَ سُبْحَانَهُ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ، وَأَنْزَلَ عَلَيْهِ الْكِتَابَ، وَكُنْتَ مِمَّنِ اسْتَجَابَ لِلَّهِ وَلِرَسُولِهِ، فَهَاجَرْتَ الْهِجْرَتَيْنِ، وَصَحِبْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم وَرَأَيْتَ هَدْيَهُ، وَقَدْ أَكْثَرَ النَّاسُ فِي شَأْنِ الْوَلِيدِ‏.‏ قَالَ أَدْرَكْتَ رَسُولَ اللَّهِ صلى الله عليه وسلم قُلْتُ لاَ وَلَكِنْ خَلَصَ إِلَىَّ مِنْ عِلْمِهِ مَا يَخْلُصُ إِلَى الْعَذْرَاءِ فِي سِتْرِهَا‏.‏ قَالَ أَمَّا بَعْدُ فَإِنَّ اللَّهَ بَعَثَ مُحَمَّدًا صلى الله عليه وسلم بِالْحَقِّ، فَكُنْتُ مِمَّنِ اسْتَجَابَ لِلَّهِ وَلِرَسُولِهِ وَآمَنْتُ بِمَا بُعِثَ بِهِ، وَهَاجَرْتُ الْهِجْرَتَيْنِ كَمَا قُلْتَ، وَصَحِبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم وَبَايَعْتُهُ، فَوَاللَّهِ مَا عَصَيْتُهُ وَلاَ غَشَشْتُهُ حَتَّى تَوَفَّاهُ اللَّهُ، ثُمَّ أَبُو بَكْرٍ مِثْلُهُ، ثُمَّ عُمَرُ مِثْلُهُ، ثُمَّ اسْتُخْلِفْتُ، أَفَلَيْسَ لِي مِنَ الْحَقِّ مِثْلُ الَّذِي لَهُمْ قُلْتُ بَلَى‏.‏ قَالَ فَمَا هَذِهِ الأَحَادِيثُ الَّتِي تَبْلُغُنِي عَنْكُمْ أَمَّا مَا ذَكَرْتَ مِنْ شَأْنِ الْوَلِيدِ، فَسَنَأْخُذُ فِيهِ بِالْحَقِّ إِنْ شَاءَ اللَّهُ، ثُمَّ دَعَا عَلِيًّا فَأَمَرَهُ أَنْ يَجْلِدَهُ فَجَلَدَهُ ثَمَانِينَ‏.‏

Al-Miswar bin Makhrama and `Abdur-Rahman bin Al-Aswad bin 'Abu Yaghuth said (to me), "What forbids you to talk to `Uthman about his brother Al-Walid because people have talked much about him?" So I went to `Uthman and when he went out for prayer I said (to him), "I have something to say to you and it is a piece of advice for you " `Uthman said, "O man, from you." (`Umar said: I see that he said, "I seek Refuge with Allah from you.") So I left him and went to them. Then the messenger of `Uthman came and I went to him (i.e. `Uthman), `Uthman asked, "What is your advice?" I replied, "Allah sent Muhammad with the Truth, and revealed the Divine Book (i.e. Qur'an) to him; and you were amongst those who followed Allah and His Apostle, and you participated in the two migrations (to Ethiopia and to Medina) and enjoyed the company of Allah's Messenger (ﷺ) and saw his way. No doubt, the people are talking much about Al-Walid." `Uthman said, "Did you receive your knowledge directly from Allah's Messenger (ﷺ) ?" I said, "No, but his knowledge did reach me and it reached (even) to a virgin in her seclusion." `Uthman said, "And then Allah sent Muhammad with the Truth and I was amongst those who followed Allah and His Apostle and I believed in what ever he (i.e. the Prophet) was sent with, and participated in two migrations, as you have said, and I enjoyed the company of Allah's Messenger (ﷺ) and gave the pledge of allegiance him. By Allah! I never disobeyed him, nor did I cheat him till Allah took him unto Him. Then I treated Abu Bakr and then `Umar similarly and then I was made Caliph. So, don't I have rights similar to theirs?" I said, "Yes." He said, "Then what are these talks reaching me from you people? Now, concerning what you mentioned about the question of Al-Walid, Allah willing, I shall deal with him according to what is right." Then he called `Ali and ordered him to flog him, and `Ali flogged him (i.e. Al-Walid) eighty lashes.

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When Allah wants two hearts to meet, what is the hadith?
A widely quoted teaching states that when Allah wants two people to meet, He makes their paths converge — often summarized as when He wants two hearts to meet, they will meet. Muslims frequently reflect on this narration as a reminder of divine decree (qadar), trust in Allah's plan, and patience regarding relationships and life events. Always verify wording and grading with qualified scholars and authentic sources.