The Book of Repentance
Total Hadiths in this chapter: 71 | Page 4 of 8 | Showing hadiths 31-40
حَدَّثَنِي أَبُو الرَّبِيعِ، سُلَيْمَانُ بْنُ دَاوُدَ حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، حَدَّثَنِي الزُّبَيْدِيُّ، قَالَ الزُّهْرِيُّ حَدَّثَنِي حُمَيْدُ بْنُ عَبْدِ الرَّحْمَنِ بْنِ عَوْفٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " أَسْرَفَ عَبْدٌ عَلَى نَفْسِهِ " . بِنَحْوِ حَدِيثِ مَعْمَرٍ إِلَى قَوْلِهِ " فَغَفَرَ اللَّهُ لَهُ " . وَلَمْ يَذْكُرْ حَدِيثَ الْمَرْأَةِ فِي قِصَّةِ الْهِرَّةِ وَفِي حَدِيثِ الزُّبَيْدِيِّ قَالَ " فَقَالَ اللَّهُ عَزَّ وَجَلَّ لِكُلِّ شَىْءٍ أَخَذَ مِنْهُ شَيْئًا أَدِّ مَا أَخَذْتَ مِنْهُ " .
" Allah, the Exalted and Glorious, said to everything which had taken a part of lies ashes to return what it had taken."
" أَنَّ رَجُلاً فِيمَنْ كَانَ قَبْلَكُمْ رَاشَهُ اللَّهُ مَالاً وَوَلَدًا فَقَالَ لِوَلَدِهِ لَتَفْعَلُنَّ مَا آمُرُكُمْ بِهِ أَوْ لأُوَلِّيَنَّ مِيرَاثِي غَيْرَكُمْ إِذَا أَنَا مُتُّ فَأَحْرِقُونِي - وَأَكْثَرُ عِلْمِي أَنَّهُ قَالَ - ثُمَّ اسْحَقُونِي وَاذْرُونِي فِي الرِّيحِ فَإِنِّي لَمْ أَبْتَهِرْ عِنْدَ اللَّهِ خَيْرًا وَإِنَّ اللَّهَ يَقْدِرُ عَلَىَّ أَنْ يُعَذِّبَنِي - قَالَ - فَأَخَذَ مِنْهُمْ مِيثَاقًا فَفَعَلُوا ذَلِكَ بِهِ وَرَبِّي فَقَالَ اللَّهُ مَا حَمَلَكَ عَلَى مَا فَعَلْتَ فَقَالَ مَخَافَتُكَ . قَالَ فَمَا تَلاَفَاهُ غَيْرُهَا "
'You must do as I command you to do, otherwise I will make others besides you as my inheritors. As I die, burn my body and blow my ashes in the wind as I do not find any merit of mine which would please Allah, and if Allah were to take hold of me, He would punish me. He took a pledge from them and they did as he commanded thein to do. Allah said: What prompted you to do this? He said: My Lord. Thine fear, and Allah did not punish him at all.
وَحَدَّثَنَاهُ يَحْيَى بْنُ حَبِيبٍ الْحَارِثِيُّ، حَدَّثَنَا مُعْتَمِرُ بْنُ سُلَيْمَانَ، قَالَ قَالَ لِي أَبِي حَدَّثَنَا قَتَادَةُ، ح وَحَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا الْحَسَنُ بْنُ مُوسَى، حَدَّثَنَا شَيْبَانُ، بْنُ عَبْدِ الرَّحْمَنِ ح وَحَدَّثَنَا ابْنُ الْمُثَنَّى، حَدَّثَنَا أَبُو الْوَلِيدِ، حَدَّثَنَا أَبُو عَوَانَةَ، كِلاَهُمَا عَنْ قَتَادَةَ، ذَكَرُوا جَمِيعًا بِإِسْنَادِ شُعْبَةَ نَحْوَ حَدِيثِهِ وَفِي حَدِيثِ شَيْبَانَ وَأَبِي عَوَانَةَ " أَنَّ رَجُلاً مِنَ النَّاسِ رَغَسَهُ اللَّهُ مَالاً وَوَلَدًا " . وَفِي حَدِيثِ التَّيْمِيِّ " فَإِنَّهُ لَمْ يَبْتَئِرْ عِنْدَ اللَّهِ خَيْرًا " . قَالَ فَسَّرَهَا قَتَادَةُ لَمْ يَدَّخِرْ عِنْدَ اللَّهِ خَيْرًا . وَفِي حَدِيثِ شَيْبَانَ " فَإِنَّهُ وَاللَّهِ مَا ابْتَأَرَ عِنْدَ اللَّهِ خَيْرًا " . وَفِي حَدِيثِ أَبِي عَوَانَةَ " مَا امْتَأَرَ " . بِالْمِيمِ .
" I find no good in store for rxie in the eye of Allah."
حَدَّثَنِي عَبْدُ الأَعْلَى بْنُ حَمَّادٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ، بْنِ أَبِي طَلْحَةَ عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم فِيمَا يَحْكِي عَنْ رَبِّهِ عَزَّ وَجَلَّ قَالَ " أَذْنَبَ عَبْدٌ ذَنْبًا فَقَالَ اللَّهُمَّ اغْفِرْ لِي ذَنْبِي . فَقَالَ تَبَارَكَ وَتَعَالَى أَذْنَبَ عَبْدِي ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِالذَّنْبِ . ثُمَّ عَادَ فَأَذْنَبَ فَقَالَ أَىْ رَبِّ اغْفِرْ لِي ذَنْبِي . فَقَالَ تَبَارَكَ وَتَعَالَى عَبْدِي أَذْنَبَ ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِالذَّنْبِ . ثُمَّ عَادَ فَأَذْنَبَ فَقَالَ أَىْ رَبِّ اغْفِرْ لِي ذَنْبِي . فَقَالَ تَبَارَكَ وَتَعَالَى أَذْنَبَ عَبْدِي ذَنْبًا فَعَلِمَ أَنَّ لَهُ رَبًّا يَغْفِرُ الذَّنْبَ وَيَأْخُذُ بِالذَّنْبِ وَاعْمَلْ مَا شِئْتَ فَقَدْ غَفَرْتُ لَكَ " . قَالَ عَبْدُ الأَعْلَى لاَ أَدْرِي أَقَالَ فِي الثَّالِثَةِ أَوِ الرَّابِعَةِ " اعْمَلْ مَا شِئْتَ " .
O Allah, forgive me my sins, and Allah (the Exalted and Glorious) said: My servant commited a sin and then he came to realise that he has a Lord Who forgives the sins and takes to account (the sinner) for the sin. He then again committed a sin and said: My Lord, forgive me my sin, and Allah, the Exalted and High, said: My servant committed a sin and then came to realise that he has a Lord Who would forgive his sin or would take (him) to account for the sin. He again committed a sin and said: My Lord, forgive me for my sin, and Allah (the Exalted and High) said: My servant sas committed a sin and then came to realise that he has a Lord Who forgives the sins or takes (him) to account for sin. O servant, do what you like. I have granted you forgiveness. 'Abd al-A'la said: I do not know whether he said thrice or four times to do" what you desire".
قَالَ أَبُو أَحْمَدَ حَدَّثَنِي مُحَمَّدُ بْنُ زَنْجُويَهْ الْقُرَشِيُّ الْقُشَيْرِيُّ، حَدَّثَنَا عَبْدُ الأَعْلَى، بْنُ حَمَّادٍ النَّرْسِيُّ بِهَذَا الإِسْنَادِ .
The hadlth has been narrated on the authority of 'Abd al-A'la b. Hammad with the same chain of transmitters.
حَدَّثَنِي عَبْدُ بْنُ حُمَيْدٍ، حَدَّثَنِي أَبُو الْوَلِيدِ، حَدَّثَنَا هَمَّامٌ، حَدَّثَنَا إِسْحَاقُ بْنُ عَبْدِ اللَّهِ، بْنِ أَبِي طَلْحَةَ قَالَ كَانَ بِالْمَدِينَةِ قَاصٌّ يُقَالُ لَهُ عَبْدُ الرَّحْمَنِ بْنُ أَبِي عَمْرَةَ - قَالَ - فَسَمِعْتُهُ يَقُولُ سَمِعْتُ أَبَا هُرَيْرَةَ يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " إِنَّ عَبْدًا أَذْنَبَ ذَنْبًا " . بِمَعْنَى حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ . وَذَكَرَ ثَلاَثَ مَرَّاتٍ " أَذْنَبَ ذَنْبًا " . وَفِي الثَّالِثَةِ " قَدْ غَفَرْتُ لِعَبْدِي فَلْيَعْمَلْ مَا شَاءَ " .
Abu Huraira reported lie heard Allah's Messenger (ﷺ) as saying that a servant committed a sin. The rest of the hadith is the same, but there is a slight variation of wording.
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَبْسُطُ يَدَهُ بِاللَّيْلِ لِيَتُوبَ مُسِيءُ النَّهَارِ وَيَبْسُطُ يَدَهُ بِالنَّهَارِ لِيَتُوبَ مُسِيءُ اللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا "
Abu Musa reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. (He would accept repentance) before the sun rises in the west (before the Day of Resurrection). A hadith like this has been narrated on the authority of Shu'ba with the same chain of transmitters.
" إِنَّ اللَّهَ عَزَّ وَجَلَّ يَبْسُطُ يَدَهُ بِاللَّيْلِ لِيَتُوبَ مُسِيءُ النَّهَارِ وَيَبْسُطُ يَدَهُ بِالنَّهَارِ لِيَتُوبَ مُسِيءُ اللَّيْلِ حَتَّى تَطْلُعَ الشَّمْسُ مِنْ مَغْرِبِهَا "
Abu Musa reported Allah's Messenger (ﷺ) as saying that Allah, the Exalted and Glorious, Stretches out His Hand during the night so that the people may repent for the fault committed from dawn till dusk and He stretches out His Hand during the day so that the people may repent for the fault committed from dusk to dawn. (He would accept repentance) before the sun rises in the west (before the Day of Resurrection). A hadith like this has been narrated on the authority of Shu'ba with the same chain of transmitters.
" لَيْسَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ مَدَحَ نَفْسَهُ وَلَيْسَ أَحَدٌ أَغْيَرَ مِنَ اللَّهِ مِنْ أَجْلِ ذَلِكَ حَرَّمَ الْفَوَاحِشَ "
Nothing is more loveable to Allah than His praise as He has praised Himself and no one is more self-respecting than Allah Himself and it As because of this that He has prohibited abominable acts.
" لاَ أَحَدٌ أَغْيَرَ مِنَ اللَّهِ وَلِذَلِكَ حَرَّمَ الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلاَ أَحَدٌ أَحَبَّ إِلَيْهِ الْمَدْحُ مِنَ اللَّهِ "
None is more self-respectidg than Allah and it is because of this that He has prohibited abominable acts-both visible and invisible-and none loves His praise more than Allah Himself.