Establishing the Prayer and the Sunnah Regarding Them
Total Hadiths in this chapter: 630 | Page 52 of 63 | Showing hadiths 511-520
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ الأَصَمِّ، عَنْ عَمِّهِ، يَزِيدَ بْنِ الأَصَمِّ عَنْ مَيْمُونَةَ، أَنَّ النَّبِيَّ ـ صلى الله عليه وسلم ـ كَانَ إِذَا سَجَدَ جَافَى يَدَيْهِ فَلَوْ أَنَّ بَهْمَةً أَرَادَتْ أَنْ تَمُرَّ بَيْنَ يَدَيْهِ لَمَرَّتْ .
It was narrated from Maimunah that when the Prophet (ﷺ) prostrated, he would hold his forearms away from his sides, such that if a lamb wanted to pass under his arms, it would be able to do so.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، عَنْ دَاوُدَ بْنِ قَيْسٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُبَيْدِ اللَّهِ بْنِ أَقْرَمَ الْخُزَاعِيِّ، عَنْ أَبِيهِ، قَالَ كُنْتُ مَعَ أَبِي بِالْقَاعِ مِنْ نَمِرَةَ فَمَرَّ بِنَا رَكْبٌ فَأَنَاخُوا بِنَاحِيَةِ الطَّرِيقِ فَقَالَ لِي أَبِي كُنْ فِي بَهْمِكَ حَتَّى آتِيَ هَؤُلاَءِ الْقَوْمَ فَأُسَائِلَهُمْ . قَالَ فَخَرَجَ وَجِئْتُ - يَعْنِي دَنَوْتُ - فَإِذَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَحَضَرْتُ الصَّلاَةَ فَصَلَّيْتُ مَعَهُمْ فَكُنْتُ أَنْظُرُ إِلَى عُفْرَتَىْ إِبْطَىْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ كُلَّمَا سَجَدَ. قَالَ ابْنُ مَاجَهْ النَّاسُ يَقُولُونَ عُبَيْدُ اللَّهِ بْنُ عَبْدِ اللَّهِ وَقَالَ أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ يَقُولُ النَّاسُ عَبْدُ اللَّهِ بْنُ عُبَيْدِ اللَّهِ. حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، وَصَفْوَانُ بْنُ عِيسَى، وَأَبُو دَاوُدَ قَالُوا حَدَّثَنَا دَاوُدُ بْنُ قَيْسٍ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ بْنِ أَقْرَمَ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ ـ صلى الله عليه وسلم ـ نَحْوَهُ.
“I was with my father on the plain in Namirah,* when some riders passed us and made their camels kneel down at the side of the road. My father said to me: ‘Stay with your lambs until I go to those people and see what they want.’ He said: Then he (my father) went out and I came, (i.e., I came near,) then there was the Messenger of Allah (ﷺ), and the time for prayer came so I prayed with them, and I was looking at the whiteness of the armpits of the Messenger of Allah (ﷺ) every time he prostrated.” Ibn Majah said: The people say `Ubaidullah bin `Abdullah, but Abu Bakr bin Abu Shaibah said: "The people say `Abdullah bin `Ubaidullah." Muhammad bin Bashshar said: "`Abdur-Rahman bin Mahdi, Safwan bin `Eisa and Abu Dawud all said: 'Dawud bin Qais narrated to us, from `Ubaidullah bin `Abdullah bin Aqram, from his father, from the Prophet (ﷺ).'" With similar wording.
حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ الْخَلاَّلُ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، أَنْبَأَنَا شَرِيكٌ، عَنْ عَاصِمِ بْنِ كُلَيْبٍ، عَنْ أَبِيهِ، عَنْ وَائِلِ بْنِ حُجْرٍ، قَالَ رَأَيْتُ النَّبِيَّ ـ صلى الله عليه وسلم ـ إِذَا سَجَدَ وَضَعَ رُكْبَتَيْهِ قَبْلَ يَدَيْهِ وَإِذَا قَامَ مِنَ السُّجُودِ رَفَعَ يَدَيْهِ قَبْلَ رُكْبَتَيْهِ .
“I saw the Prophet (ﷺ) when he prostrated and put his knees on the ground before his hands, and when he stood up after prostrating, he took his hands off the ground before his knees.”
" أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ "
“I have been commanded to prostrate on seven bones.”
" أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعٍ وَلاَ أَكُفَّ شَعَرًا وَلاَ ثَوْبًا "
The Messenger of Allah (ﷺ) said: “I have been commanded to prostrate on seven, but not to tuck up my hair or my garment.”
" إِذَا سَجَدَ الْعَبْدُ سَجَدَ مَعَهُ سَبْعَةُ آرَابٍ: وَجْهُهُ وَكَفَّاهُ وَرُكْبَتَاهُ وَقَدَمَاهُ "
“When a person prostrates, seven parts of his body prostrate with him: His face, his two hands, his two knees, and his two feet.”
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا وَكِيعٌ، حَدَّثَنَا عَبَّادُ بْنُ رَاشِدٍ، عَنِ الْحَسَنِ، حَدَّثَنَا أَحْمَرُ، صَاحِبُ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ قَالَ إِنْ كُنَّا لَنَأْوِي لِرَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ مِمَّا يُجَافِي بِيَدَيْهِ عَنْ جَنْبَيْهِ إِذَا سَجَدَ .
“We used to feel sorry for the Messenger of Allah (ﷺ) because he took pains to keep his arms away from his sides when he prostrated.”
حَدَّثَنَا عَمْرُو بْنُ رَافِعٍ الْبَجَلِيُّ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ الْمُبَارَكِ، عَنْ مُوسَى بْنِ أَيُّوبَ الْغَافِقِيِّ، قَالَ سَمِعْتُ عَمِّي، إِيَاسَ بْنَ عَامِرٍ يَقُولُ سَمِعْتُ عُقْبَةَ بْنَ عَامِرٍ الْجُهَنِيَّ، يَقُولُ لَمَّا نَزَلَتْ {فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ} قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اجْعَلُوهَا فِي رُكُوعِكُمْ " . فَلَمَّا نَزَلَتْ {سَبِّحِ اسْمَ رَبِّكَ الأَعْلَى} قَالَ لَنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ " اجْعَلُوهَا فِي سُجُودِكُمْ " .
“When the following was revealed: ‘So glorify the Name of your Lord, the Most Great’,[69:52] the Messenger of Allah (ﷺ) said to us: ‘Say this in your Ruku’.’ And when the following was revealed: ‘Glorify the Name of your Lord, the Most High.’[87:1] the Messenger of Allah (ﷺ) said to us: ‘Say this in your prostrations.’”
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ الْمِصْرِيُّ، أَنْبَأَنَا ابْنُ لَهِيعَةَ، عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي جَعْفَرٍ، عَنْ أَبِي الأَزْهَرِ، عَنْ حُذَيْفَةَ بْنِ الْيَمَانِ، أَنَّهُ سَمِعَ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ إِذَا رَكَعَ: " سُبْحَانَ رَبِّيَ الْعَظِيمِ " ثَلاَثَ مَرَّاتٍ، وَإِذَا سَجَدَ قَالَ: " سُبْحَانَ رَبِّيَ الأَعْلَى " ثَلاَثَ مَرَّاتٍ .
“Subhana Rabbiyal-‘Azim (Glory is to my Lord, the Most Great)” three times, and when he prostrated he said: “Subhana Rabbiyal-A’la (Glory is to my Lord the Most High)” three times.
" سُبْحَانَكَ اللَّهُمَّ وَبِحَمْدِكَ. اللَّهُمَّ اغْفِرْ لِي "
“The Messenger of Allah (ﷺ) often used to say when bowing and prostrating: ‘Subhanak Allahumma wa bi hamdika, Allahummaghfir li (Glory be to You, O Allah, and praise; O Allah forgive me),’ following the command given by the Qur’an.”[Surat An-Nasr (110)]