Hadith Details
Discover timeless wisdom from the authentic teachings of Prophet Muhammad (peace be upon him). Each hadith offers profound guidance for daily life, spiritual growth, and moral excellence, preserved and transmitted through generations of Islamic scholarship.
Sahih Muslim
كتاب البر والصلة والآداب
The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
حَدَّثَنَا قُتَيْبَةُ بْنُ سَعِيدٍ، حَدَّثَنَا يَعْقُوبُ، - يَعْنِي ابْنَ عَبْدِ الرَّحْمَنِ الْقَارِيَّ - وَقَالَ قُتَيْبَةُ حَدَّثَنَا عَبْدُ الْعَزِيزِ يَعْنِي الدَّرَاوَرْدِيَّ، ح وَحَدَّثَنَاهُ سَعِيدُ بْنُ عَمْرٍو الأَشْعَثِيُّ، أَخْبَرَنَا عَبْثَرٌ، عَنِ الْعَلاَءِ بْنِ الْمُسَيَّبِ، ح وَحَدَّثَنِي هَارُونُ بْنُ سَعِيدٍ الأَيْلِيُّ، حَدَّثَنَا ابْنُ وَهْبٍ، حَدَّثَنِي مَالِكٌ، - وَهُوَ ابْنُ أَنَسٍ - كُلُّهُمْ عَنْ سُهَيْلٍ، بِهَذَا الإِسْنَادِ غَيْرَ أَنَّ حَدِيثَ، الْعَلاَءِ بْنِ الْمُسَيَّبِ لَيْسَ فِيهِ ذِكْرُ الْبُغْضِ .
This hadith has been reported on the authority of Suhail with the same chain of transmitters except with this variation that in the hadith transmitted on the authority of 'Ali' b. Musayyib, there is no mention of (the word)" Anger".
More from The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship
Other hadiths from the same chapter
- Hadith 2557a
I heard Allah's Messenger (ﷺ) as saying: He who is desirous that his means of sustenance should be expanded for him or his age may be lengthened, should join…
- Hadith 2592c
He who is deprived of tenderly feelings is in fact deprived of good and he who is deprived of tenderly feelings is in fact deprived of good.
- Hadith 2640b
A hadith like this has been transmitted on the authority of 'Abdullah.
- Hadith 2601c
This hadith has been transmitted on the authority of Abu Zinad with a slight variation of wording.
- Hadith 2640a
What is your opinion about the person who loves the people but his (acts or deeds are not identical to theirs)? Thereupon Allah's Messenger (ﷺ) said: A person…
- Hadith 2551c
Let him be humbled thrice, and the rest of the hadith is the same.