Hajj (Pilgrimage)
Total Hadiths in this chapter: 260 | Page 25 of 26 | Showing hadiths 241-250
وَقَالَ مُحَمَّدٌ حَدَّثَنَا عُثْمَانُ بْنُ عُمَرَ، أَخْبَرَنَا يُونُسُ، عَنِ الزُّهْرِيِّ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم كَانَ إِذَا رَمَى الْجَمْرَةَ الَّتِي تَلِي مَسْجِدَ مِنًى يَرْمِيهَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ تَقَدَّمَ أَمَامَهَا فَوَقَفَ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو، وَكَانَ يُطِيلُ الْوُقُوفَ، ثُمَّ يَأْتِي الْجَمْرَةَ الثَّانِيَةَ، فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ، ثُمَّ يَنْحَدِرُ ذَاتَ الْيَسَارِ مِمَّا يَلِي الْوَادِيَ، فَيَقِفُ مُسْتَقْبِلَ الْقِبْلَةِ رَافِعًا يَدَيْهِ يَدْعُو، ثُمَّ يَأْتِي الْجَمْرَةَ الَّتِي عِنْدَ الْعَقَبَةِ فَيَرْمِيهَا بِسَبْعِ حَصَيَاتٍ، يُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ، ثُمَّ يَنْصَرِفُ وَلاَ يَقِفُ عِنْدَهَا. قَالَ الزُّهْرِيُّ سَمِعْتُ سَالِمَ بْنَ عَبْدِ اللَّهِ يُحَدِّثُ مِثْلَ هَذَا عَنْ أَبِيهِ عَنِ النَّبِيِّ صلى الله عليه وسلم وَكَانَ ابْنُ عُمَرَ يَفْعَلُهُ.
Whenever Allah's Messenger (ﷺ) stoned the Jamra near Mina Mosque, he would do Ramy of it with seven small pebbles and say Takbir on throwing each pebble. Then he would go ahead and stand facing the Qiblah with his hands raised, and invoke (Allah) and he sued to stand for a long period. Then he would come to the second Jamra (Al-Wusta) and stone it will seven small stones, reciting Takbir on throwing each stone. Then he would stand facing the Qiblah with raised hands to invoke (Allah). Then he would come to the Jamra near the 'Aqaba (Jamrat-ul-'Aqaba) and do Ramy of it with seven small pebbles, reciting Takbir on throwing each stone. he then would leave and not stay by it. Narrated Az-Zuhri: I heard Salim bin 'Abdullah saying the same that his father said on the authority of the Prophet (ﷺ). And Ibn 'Umar used to do the same.
حَدَّثَنَا عَلِيُّ بْنُ عَبْدِ اللَّهِ، حَدَّثَنَا سُفْيَانُ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ الْقَاسِمِ، أَنَّهُ سَمِعَ أَبَاهُ ـ وَكَانَ أَفْضَلَ أَهْلِ زَمَانِهِ ـ يَقُولُ سَمِعْتُ عَائِشَةَ ـ رضى الله عنها ـ تَقُولُ طَيَّبْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم بِيَدَىَّ هَاتَيْنِ حِينَ أَحْرَمَ، وَلِحِلِّهِ حِينَ أَحَلَّ، قَبْلَ أَنْ يَطُوفَ. وَبَسَطَتْ يَدَيْهَا.
I heard my father who was the best man of his age, saying, "I heard `Aisha saying, 'I perfumed Allah's Apostle with my own hands before finishing his Ihram while yet he has not performed Tawaf-al- Ifada.' She spread her hands (while saying so.)"
حَدَّثَنَا مُسَدَّدٌ، حَدَّثَنَا سُفْيَانُ، عَنِ ابْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ أُمِرَ النَّاسُ أَنْ يَكُونَ آخِرُ عَهْدِهِمْ بِالْبَيْتِ، إِلاَّ أَنَّهُ خُفِّفَ عَنِ الْحَائِضِ.
The people were ordered to perform the Tawaf of the Ka`ba (Tawaf-al-Wada`) as the lastly thing, before leaving (Mecca), except the menstruating women who were excused.
حَدَّثَنَا أَصْبَغُ بْنُ الْفَرَجِ، أَخْبَرَنَا ابْنُ وَهْبٍ، عَنْ عَمْرِو بْنِ الْحَارِثِ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُ أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ وَالْعَصْرَ، وَالْمَغْرِبَ وَالْعِشَاءَ، ثُمَّ رَقَدَ رَقْدَةً بِالْمُحَصَّبِ، ثُمَّ رَكِبَ إِلَى الْبَيْتِ فَطَافَ بِهِ. تَابَعَهُ اللَّيْثُ حَدَّثَنِي خَالِدٌ، عَنْ سَعِيدٍ، عَنْ قَتَادَةَ، أَنَّ أَنَسَ بْنَ مَالِكٍ ـ رضى الله عنه ـ حَدَّثَهُ عَنِ النَّبِيِّ صلى الله عليه وسلم.
The Prophet (ﷺ) offered the Zuhr, `Asr, Maghrib and the `Isha' prayers and slept for a while at a place called Al-Muhassab and then rode to the Ka`ba and performed Tawaf round it .
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ يُوسُفَ، أَخْبَرَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ أَنَّ صَفِيَّةَ بِنْتَ حُيَىٍّ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم حَاضَتْ، فَذَكَرْتُ ذَلِكَ لِرَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ " أَحَابِسَتُنَا هِيَ ". قَالُوا إِنَّهَا قَدْ أَفَاضَتْ. قَالَ " فَلاَ إِذًا ".
Safiya bint Huyay, the wife of the Prophet (ﷺ) got her menses, and Allah's Messenger (ﷺ) was informed of that. He said, "Would she delay us?" The people said, "She has already performed Tawaf-al-Ifada." He said, "Therefore she will not (delay us)."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، أَنَّ أَهْلَ الْمَدِينَةِ، سَأَلُوا ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ امْرَأَةٍ، طَافَتْ ثُمَّ حَاضَتْ، قَالَ لَهُمْ تَنْفِرُ. قَالُوا لاَ نَأْخُذُ بِقَوْلِكَ وَنَدَعَ قَوْلَ زَيْدٍ. قَالَ إِذَا قَدِمْتُمُ الْمَدِينَةَ فَسَلُوا. فَقَدِمُوا الْمَدِينَةَ فَسَأَلُوا، فَكَانَ فِيمَنْ سَأَلُوا أُمُّ سُلَيْمٍ، فَذَكَرَتْ حَدِيثَ صَفِيَّةَ. رَوَاهُ خَالِدٌ وَقَتَادَةُ عَنْ عِكْرِمَةَ.
The people of Medina asked Ibn `Abbas about a woman who got her menses after performing Tawafal- Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and ignore the verdict of Zaid." Ibn `Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya (812).
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا حَمَّادٌ، عَنْ أَيُّوبَ، عَنْ عِكْرِمَةَ، أَنَّ أَهْلَ الْمَدِينَةِ، سَأَلُوا ابْنَ عَبَّاسٍ ـ رضى الله عنهما ـ عَنِ امْرَأَةٍ، طَافَتْ ثُمَّ حَاضَتْ، قَالَ لَهُمْ تَنْفِرُ. قَالُوا لاَ نَأْخُذُ بِقَوْلِكَ وَنَدَعَ قَوْلَ زَيْدٍ. قَالَ إِذَا قَدِمْتُمُ الْمَدِينَةَ فَسَلُوا. فَقَدِمُوا الْمَدِينَةَ فَسَأَلُوا، فَكَانَ فِيمَنْ سَأَلُوا أُمُّ سُلَيْمٍ، فَذَكَرَتْ حَدِيثَ صَفِيَّةَ. رَوَاهُ خَالِدٌ وَقَتَادَةُ عَنْ عِكْرِمَةَ.
The people of Medina asked Ibn `Abbas about a woman who got her menses after performing Tawafal- Ifada. He said, "She could depart (from Mecca)." They said, "We will not act on your verdict and ignore the verdict of Zaid." Ibn `Abbas said, "When you reach Medina, inquire about it." So, when they reached Medina they asked (about that). One of those whom they asked was Um Sulaim. She told them the narration of Safiya (812).
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ رُخِّصَ لِلْحَائِضِ أَنْ تَنْفِرَ إِذَا أَفَاضَتْ. قَالَ وَسَمِعْتُ ابْنَ عُمَرَ، يَقُولُ إِنَّهَا لاَ تَنْفِرُ. ثُمَّ سَمِعْتُهُ يَقُولُ بَعْدُ إِنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ لَهُنَّ.
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, "I heard Ibn `Umar saying that she would not depart. Then later I heard him saying that the Prophet (ﷺ) had allowed them (menstruating women) to depart."
حَدَّثَنَا مُسْلِمٌ، حَدَّثَنَا وُهَيْبٌ، حَدَّثَنَا ابْنُ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ قَالَ رُخِّصَ لِلْحَائِضِ أَنْ تَنْفِرَ إِذَا أَفَاضَتْ. قَالَ وَسَمِعْتُ ابْنَ عُمَرَ، يَقُولُ إِنَّهَا لاَ تَنْفِرُ. ثُمَّ سَمِعْتُهُ يَقُولُ بَعْدُ إِنَّ النَّبِيَّ صلى الله عليه وسلم رَخَّصَ لَهُنَّ.
A menstruating woman was allowed to leave Mecca if she had done Tawaf-al-Ifada. Tawus (a subnarrator) said from his father, "I heard Ibn `Umar saying that she would not depart. Then later I heard him saying that the Prophet (ﷺ) had allowed them (menstruating women) to depart."
حَدَّثَنَا أَبُو النُّعْمَانِ، حَدَّثَنَا أَبُو عَوَانَةَ، عَنْ مَنْصُورٍ، عَنْ إِبْرَاهِيمَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ ـ رضى الله عنها ـ قَالَتْ خَرَجْنَا مَعَ النَّبِيِّ صلى الله عليه وسلم وَلاَ نُرَى إِلاَّ الْحَجَّ، فَقَدِمَ النَّبِيُّ صلى الله عليه وسلم فَطَافَ بِالْبَيْتِ وَبَيْنَ الصَّفَا وَالْمَرْوَةِ، وَلَمْ يَحِلَّ وَكَانَ مَعَهُ الْهَدْىُ، فَطَافَ مَنْ كَانَ مَعَهُ مِنْ نِسَائِهِ وَأَصْحَابِهِ، وَحَلَّ مِنْهُمْ مَنْ لَمْ يَكُنْ مَعَهُ الْهَدْىُ، فَحَاضَتْ هِيَ، فَنَسَكْنَا مَنَاسِكَنَا مِنْ حَجِّنَا، فَلَمَّا كَانَ لَيْلَةُ الْحَصْبَةِ لَيْلَةُ النَّفْرِ، قَالَتْ يَا رَسُولَ اللَّهِ كُلُّ أَصْحَابِكَ يَرْجِعُ بِحَجٍّ وَعُمْرَةٍ غَيْرِي. قَالَ " مَا كُنْتِ تَطُوفِي بِالْبَيْتِ لَيَالِيَ قَدِمْنَا ". قُلْتُ لاَ. قَالَ " فَاخْرُجِي مَعَ أَخِيكِ إِلَى التَّنْعِيمِ فَأَهِلِّي بِعُمْرَةٍ، وَمَوْعِدُكِ مَكَانَ كَذَا وَكَذَا ". فَخَرَجْتُ مَعَ عَبْدِ الرَّحْمَنِ إِلَى التَّنْعِيمِ، فَأَهْلَلْتُ بِعُمْرَةٍ، وَحَاضَتْ صَفِيَّةُ بِنْتُ حُيَىٍّ، فَقَالَ النَّبِيُّ صلى الله عليه وسلم " عَقْرَى حَلْقَى، إِنَّكِ لَحَابِسَتُنَا، أَمَا كُنْتِ طُفْتِ يَوْمَ النَّحْرِ ". قَالَتْ بَلَى. قَالَ " فَلاَ بَأْسَ. انْفِرِي ". فَلَقِيتُهُ مُصْعِدًا عَلَى أَهْلِ مَكَّةَ، وَأَنَا مُنْهَبِطَةٌ، أَوْ أَنَا مُصْعِدَةٌ، وَهُوَ مُنْهَبِطٌ. وَقَالَ مُسَدَّدٌ قُلْتُ لاَ. تَابَعَهُ جَرِيرٌ عَنْ مَنْصُورٍ فِي قَوْلِهِ لاَ.
We set out with the Prophet (ﷺ) with the intention of performing Hajj only. The Prophet (ﷺ) reached Mecca and performed Tawaf of the Ka`ba and between Safa and Marwa and did not finish the Ihram, because he had the Hadi with him. His companions and his wives performed Tawaf (of the Ka`ba and between Safa and Marwa), and those who had no Hadi with them finished their Ihram. I got the menses and performed all the ceremonies of Hajj. So, when the Night of Hasba (night of departure) came, I said, "O Allah's Messenger (ﷺ)! All your companions are returning with Hajj and `Umra except me." He asked me, "Didn't you perform Tawaf of the Ka`ba (Umra) when you reached Mecca?" I said, "No." He said, "Go to Tan`im with your brother `Abdur-Rahman, and assume Ihram for `Umra and I will wait for you at such and such a place." So I went with `Abdur-Rahman to Tan`im and assumed Ihram for `Umra. Then Safiya bint Huyay got menses. The Prophet (ﷺ) said, " 'Aqra Halqa! You will detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr (slaughtering)?" She said, "Yes, I did." He said, "Then there is no harm, depart." So I met the Prophet (ﷺ) when he was ascending the heights towards Mecca and I was descending, or vice-versa.