The Book of Clothes and Adornment
Total Hadiths in this chapter: 198 | Page 10 of 20 | Showing hadiths 91-100
وَحَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا إِسْحَاقُ بْنُ سُلَيْمَانَ، حَدَّثَنَا حَنْظَلَةُ بْنُ أَبِي سُفْيَانَ، قَالَ سَمِعْتُ سَالِمًا، قَالَ سَمِعْتُ ابْنَ عُمَرَ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ . مِثْلَهُ غَيْرَ أَنَّهُ قَالَ ثِيَابَهُ .
I heard Ibn Umar as saying that he had heard Allah's Messenger (ﷺ) as saying like this (as mentioned above) but with a slight variation of wording [that instead of the word thaub (cloth) there is the word thiyab (the clothes) ].
" مَنْ جَرَّ إِزَارَهُ لاَ يُرِيدُ بِذَلِكَ إِلاَّ الْمَخِيلَةَ فَإِنَّ اللَّهَ لاَ يَنْظُرُ إِلَيْهِ يَوْمَ الْقِيَامَةِ "
From whom do you come? He described his relationship (with the tribe he belonged) and it was found that he belonged to the tribe of Laith. Ibn. Umar recognised him and said: I heard Allah's Messenger (ﷺ) with these two ears of mine saying: He who trailed his lower garment with no other intention but pride, Allah would not look toward him on the Day of Resurrection.
" مَنْ جَرَّ إِزَارَهُ "
This hadith has been narrated on the authority of Muslim b. Yannaq through another chain of transmitters but with a slight variation of wording.
" لاَ يَنْظُرُ اللَّهُ إِلَيْهِ يَوْمَ الْقِيَامَةِ "
I ordered Muslim b. Yasar, the freed slave of Nafi' b. 'Abd al-Harith, while I was sitting between them, that he should ask Ibn 'Umar if he had heard anything from Allah's Messenger (ﷺ) pertaining to one who trails his lower garment out of pride. He said: I heard him (the Holy Prophet) as saying: Allah will not look toward him on the Day of Resurrection.
" إِنَّ اللَّهَ لاَ يَنْظُرُ إِلَى مَنْ يَجُرُّ إِزَارَهُ بَطَرًا "
Here comes the Amir, here comes the Amir. He (Abu Huraira) reported that Allah's Messenger (ﷺ) said: Allah will not look toward him who trails his lower garment out of pride.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا مُحَمَّدٌ يَعْنِي ابْنَ جَعْفَرٍ، ح وَحَدَّثَنَاهُ ابْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، كِلاَهُمَا عَنْ شُعْبَةَ، بِهَذَا الإِسْنَادِ وَفِي حَدِيثِ ابْنِ جَعْفَرٍ كَانَ مَرْوَانُ يَسْتَخْلِفُ أَبَا هُرَيْرَةَ . وَفِي حَدِيثِ ابْنِ الْمُثَنَّى كَانَ أَبُو هُرَيْرَةَ يُسْتَخْلَفُ عَلَى الْمَدِينَةِ .
Marwan had made Abu Huraira as his deputy. and in the hadith transmitted on the authority of Ibn Muthanna (the words are). Abu Huraira was the Governor of Medina.
" بَيْنَمَا رَجُلٌ يَمْشِي قَدْ أَعْجَبَتْهُ جُمَّتُهُ وَبُرْدَاهُ إِذْ خُسِفَ بِهِ الأَرْضُ فَهُوَ يَتَجَلْجَلُ فِي الأَرْضِ حَتَّى تَقُومَ السَّاعَةُ "
Abu Huraira reported that Allah's Messenger (ﷺ) said that there was a person who used to walk with pride because of his thick hair and fine mantles. He was made to sink in the earth and he would go on sinking in the earth until the Last Hour would come.
وَحَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ، حَدَّثَنَا أَبِي ح، وَحَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، عَنْ مُحَمَّدِ بْنِ، جَعْفَرٍ ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُثَنَّى، حَدَّثَنَا ابْنُ أَبِي عَدِيٍّ، قَالُوا جَمِيعًا حَدَّثَنَا شُعْبَةُ، عَنْ مُحَمَّدِ بْنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِنَحْوِ هَذَا .
This hadith has been narrated on the authority of Abu Huraira but with a different chain of transmitters.
" بَيْنَمَا رَجُلٌ يَتَبَخْتَرُ يَمْشِي فِي بُرْدَيْهِ قَدْ أَعْجَبَتْهُ نَفْسُهُ فَخَسَفَ اللَّهُ بِهِ الأَرْضَ فَهُوَ يَتَجَلْجَلُ فِيهَا إِلَى يَوْمِ الْقِيَامَةِ "
There was a person who walked with pride because of his (fine) mantles and well pleased with his personality. Allah made him sink in the earth and he would go on sinking in that until the Day of Resurrection.
" بَيْنَمَا رَجُلٌ يَتَبَخْتَرُ فِي بُرْدَيْنِ "
While there was a man who strutted in his two mantles.