The Rites of Hajj (Kitab Al-Manasik Wa'l-Hajj)
Total Hadiths in this chapter: 325 | Page 6 of 33 | Showing hadiths 51-60
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ مُوسَى بْنِ عُقْبَةَ، عَنْ سَالِمِ بْنِ عَبْدِ اللَّهِ، عَنْ أَبِيهِ، أَنَّهُ قَالَ بَيْدَاؤُكُمْ هَذِهِ الَّتِي تَكْذِبُونَ عَلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فِيهَا مَا أَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم إِلاَّ مِنْ عِنْدِ الْمَسْجِدِ يَعْنِي مَسْجِدَ ذِي الْحُلَيْفَةِ .
Ibn `Umar said this is your al-Baida’ about which you ascribe falsehood to the Messenger of Allah (SWAS). He did not raise his voice in talbiyah but from the masjid, i.e. the mosque of Dhu al-Hulaifah.
حَدَّثَنَا الْقَعْنَبِيُّ، عَنْ مَالِكٍ، عَنْ سَعِيدِ بْنِ أَبِي سَعِيدٍ الْمَقْبُرِيِّ، عَنْ عُبَيْدِ بْنِ جُرَيْجٍ، أَنَّهُ قَالَ لِعَبْدِ اللَّهِ بْنِ عُمَرَ يَا أَبَا عَبْدِ الرَّحْمَنِ رَأَيْتُكَ تَصْنَعُ أَرْبَعًا لَمْ أَرَ أَحَدًا مِنْ أَصْحَابِكَ يَصْنَعُهَا . قَالَ مَا هُنَّ يَا ابْنَ جُرَيْجٍ قَالَ رَأَيْتُكَ لاَ تَمَسُّ مِنَ الأَرْكَانِ إِلاَّ الْيَمَانِيَيْنِ وَرَأَيْتُكَ تَلْبَسُ النِّعَالَ السِّبْتِيَّةَ وَرَأَيْتُكَ تَصْبُغُ بِالصُّفْرَةِ وَرَأَيْتُكَ إِذَا كُنْتَ بِمَكَّةَ أَهَلَّ النَّاسُ إِذَا رَأَوُا الْهِلاَلَ وَلَمْ تُهِلَّ أَنْتَ حَتَّى كَانَ يَوْمُ التَّرْوِيَةِ . فَقَالَ عَبْدُ اللَّهِ بْنُ عُمَرَ أَمَّا الأَرْكَانُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يَمَسُّ إِلاَّ الْيَمَانِيَيْنِ وَأَمَّا النِّعَالُ السِّبْتِيَّةُ فِإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَلْبَسُ النِّعَالَ الَّتِي لَيْسَ فِيهَا شَعْرٌ وَيَتَوَضَّأُ فِيهَا فَأَنَا أُحِبُّ أَنْ أَلْبَسَهَا وَأَمَّا الصُّفْرَةُ فَإِنِّي رَأَيْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَصْبُغُ بِهَا فَأَنَا أُحِبُّ أَنْ أَصْبُغَ بِهَا وَأَمَّا الإِهْلاَلُ فَإِنِّي لَمْ أَرَ رَسُولَ اللَّهِ صلى الله عليه وسلم يُهِلُّ حَتَّى تَنْبَعِثَ بِهِ رَاحِلَتُهُ .
AbuAbdurRahman, I saw you doing things which I did not see being done by your companions. He asked: What are they, Ibn Jurayj? He replied: I saw you touching only the two Yamani corners; and I saw you wearing shoes having no hair; I saw you dyeing in yellow colour; and I saw you wearing ihram on the eighth of Dhul-Hijjah, whereas the people had worn ihram when they sighted the moon. Abdullah ibn Umar replied: As regards the corners, I have not seen the Messenger of Allah (ﷺ) touching anything (in the Ka'bah) but the two Yamani corners. As for the tanned leather shoes, I have seen the Messenger of Allah (ﷺ) wearing tanned leather shoes, and he would wear them after ablution. Therefore I like to wear them. As regards wearing yellow, I have seen the Messenger of Allah (ﷺ) wearing yellow, so I like to wear with it. As regards shouting the talbiyah, I have seen the Messenger of Allah (ﷺ) raising his voice in talbiyah when his she-camel stood up with him on its back.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ مُحَمَّدِ بْنِ الْمُنْكَدِرِ، عَنْ أَنَسٍ، قَالَ صَلَّى رَسُولُ اللَّهِ صلى الله عليه وسلم الظُّهْرَ بِالْمَدِينَةِ أَرْبَعًا وَصَلَّى الْعَصْرَ بِذِي الْحُلَيْفَةِ رَكْعَتَيْنِ ثُمَّ بَاتَ بِذِي الْحُلَيْفَةِ حَتَّى أَصْبَحَ فَلَمَّا رَكِبَ رَاحِلَتَهُ وَاسْتَوَتْ بِهِ أَهَلَّ .
Messenger of Allah (SWAS) prayed four rak’ahs at Madinah and prayed two rak’ahs of afternoon prayer at Dhu-al Hulaifah. He then passed the night at Dhu-al Hulaifah till the morning came. When he rode on his mount and it stood up on its back, he raised his voice in talbiyah.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا رَوْحٌ، حَدَّثَنَا أَشْعَثُ، عَنِ الْحَسَنِ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم صَلَّى الظُّهْرَ ثُمَّ رَكِبَ رَاحِلَتَهُ فَلَمَّا عَلاَ عَلَى جَبَلِ الْبَيْدَاءِ أَهَلَّ .
The Prophet (ﷺ) offered the noon prayer, and then rode on his mount. When he came to the hill of al-Bayda', he raised his voice in talbiyah.
حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، حَدَّثَنَا وَهْبٌ، - يَعْنِي ابْنَ جَرِيرٍ - قَالَ حَدَّثَنَا أَبِي قَالَ، سَمِعْتُ مُحَمَّدَ بْنَ إِسْحَاقَ، يُحَدِّثُ عَنْ أَبِي الزِّنَادِ، عَنْ عَائِشَةَ بِنْتِ سَعْدِ بْنِ أَبِي وَقَّاصٍ، قَالَتْ قَالَ سَعْدُ بْنُ أَبِي وَقَّاصٍ كَانَ نَبِيُّ اللَّهِ صلى الله عليه وسلم إِذَا أَخَذَ طَرِيقَ الْفُرْعِ أَهَلَّ إِذَا اسْتَقَلَّتْ بِهِ رَاحِلَتُهُ وَإِذَا أَخَذَ طَرِيقَ أُحُدٍ أَهَلَّ إِذَا أَشْرَفَ عَلَى جَبَلِ الْبَيْدَاءِ .
When the Prophet of Allah (peace be upon him0 undertook his journey by the way of al-Far', he shouted talbiyah when his mount stood up with him on its back. But when he travelled by the way of Uhud, he raised his voice in Talbiyah when he ascended the hill of al-Bayda'.
حَدَّثَنَا أَحْمَدُ بْنُ حَنْبَلٍ، حَدَّثَنَا عَبَّادُ بْنُ الْعَوَّامِ، عَنْ هِلاَلِ بْنِ خَبَّابٍ، عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ ضُبَاعَةَ بِنْتَ الزُّبَيْرِ بْنِ عَبْدِ الْمُطَّلِبِ، أَتَتْ رَسُولَ اللَّهِ صلى الله عليه وسلم فَقَالَتْ يَا رَسُولَ اللَّهِ إِنِّي أُرِيدُ الْحَجَّ أَأَشْتَرِطُ قَالَ " نَعَمْ " . قَالَتْ فَكَيْفَ أَقُولُ قَالَ " قُولِي لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ وَمَحِلِّي مِنَ الأَرْضِ حَيْثُ حَبَسْتَنِي " .
Duba`ah, daughter of al-Zubair bin `Abd al-Muttalib, came to the Messenger of Allah(SWAS) and said Messenger of Allah (SWAS) I want to perform Hajj; may I make a provision? He said Yes. She asked how should I say? He replied : Say “ Labbaik Allahumma Labbaik (I am at Thy service, Oh Allah, I am at Thy service). The place where I took off Ihram will be where Thou restrainest me.”
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ الْقَعْنَبِيُّ، حَدَّثَنَا مَالِكٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ الْقَاسِمِ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم أَفْرَدَ الْحَجَّ .
The Messenger of Allah (SWAS) performed Hajj exclusively (without performing `Umrah in the beginning).
حَدَّثَنَا سُلَيْمَانُ بْنُ حَرْبٍ، قَالَ حَدَّثَنَا حَمَّادُ بْنُ زَيْدٍ، ح وَحَدَّثَنَا مُوسَى بْنُ إِسْمَاعِيلَ، حَدَّثَنَا حَمَّادٌ يَعْنِي ابْنَ سَلَمَةَ، ح وَحَدَّثَنَا مُوسَى، حَدَّثَنَا وُهَيْبٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَائِشَةَ، أَنَّهَا قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم مُوَافِينَ هِلاَلَ ذِي الْحِجَّةِ فَلَمَّا كَانَ بِذِي الْحُلَيْفَةِ قَالَ " مَنْ شَاءَ أَنْ يُهِلَّ بِحَجٍّ فَلْيُهِلَّ وَمَنْ شَاءَ أَنْ يُهِلَّ بِعُمْرَةٍ فَلْيُهِلَّ بِعُمْرَةٍ " . قَالَ مُوسَى فِي حَدِيثِ وُهَيْبٍ " فَإِنِّي لَوْلاَ أَنِّي أَهْدَيْتُ لأَهْلَلْتُ بِعُمْرَةٍ " . وَقَالَ فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ " وَأَمَّا أَنَا فَأُهِلُّ بِالْحَجِّ فَإِنَّ مَعِيَ الْهَدْىَ " . ثُمَّ اتَّفَقُوا فَكُنْتُ فِيمَنْ أَهَلَّ بِعُمْرَةٍ فَلَمَّا كَانَ فِي بَعْضِ الطَّرِيقِ حِضْتُ فَدَخَلَ عَلَىَّ رَسُولُ اللَّهِ صلى الله عليه وسلم وَأَنَا أَبْكِي فَقَالَ " مَا يُبْكِيكِ " . قُلْتُ وَدِدْتُ أَنِّي لَمْ أَكُنْ خَرَجْتُ الْعَامَ . قَالَ " ارْفُضِي عُمْرَتَكِ وَانْقُضِي رَأْسَكِ وَامْتَشِطِي " . قَالَ مُوسَى " وَأَهِلِّي بِالْحَجِّ " . وَقَالَ سُلَيْمَانُ " وَاصْنَعِي مَا يَصْنَعُ الْمُسْلِمُونَ فِي حَجِّهِمْ " . فَلَمَّا كَانَ لَيْلَةُ الصَّدَرِ أَمَرَ - يَعْنِي رَسُولَ اللَّهِ صلى الله عليه وسلم - عَبْدَ الرَّحْمَنِ فَذَهَبَ بِهَا إِلَى التَّنْعِيمِ . زَادَ مُوسَى فَأَهَلَّتْ بِعُمْرَةٍ مَكَانَ عُمْرَتِهَا وَطَافَتْ بِالْبَيْتِ فَقَضَى اللَّهُ عُمْرَتَهَا وَحَجَّهَا . قَالَ هِشَامٌ وَلَمْ يَكُنْ فِي شَىْءٍ مِنْ ذَلِكَ هَدْىٌ . قَالَ أَبُو دَاوُدَ زَادَ مُوسَى فِي حَدِيثِ حَمَّادِ بْنِ سَلَمَةَ فَلَمَّا كَانَتْ لَيْلَةُ الْبَطْحَاءِ طَهُرَتْ عَائِشَةُ رضى الله عنها .
We went out along with The Messenger of Allah (SWAS) when the moon of the month of Dhu al-Hijja was going to appear shortly. When he reached Dhu al-Hulaifah he said : Anyone who wants to perform Hajj should raise his voice in Talbiyah for Hajj (after wearing Ihram); and he who wants to perform `Umrah should raise his voice in talbiyah for an `Umrah. The narrator Musa in the version of Wuhaib reported him (the Prophet) as saying if there were no sacrificial animals with me, I would raise my voice in talbiyah for an `Umrah. But according to the version of Hammad bin Salamah, he said as for myself, I shall raise my voice in talbiyah for Hajj because I have sacrificial animal with me. The agreed version goes I (Ai’shah) was one of those persons who wore Ihram for an ‘Umrah. But on my way (to Makkah) I menstruated. The Messenger of Allah (SWAS) entered upon me while I was weeping. He asked why are you weeping? I wished I would not come out (for Hajj) this year. He said give up your `Umrah; untie your hair and comb. The version of Musa said and raise your voice in talbiyah for Hajj (after wearing Ihram). Sulaiman’s version goes and do as all the Muslims do during their Hajj. When the night for performing the obligatory circumambulation (tawaf al-Ziyarah) came, the Messenger of Allah (SWAS) commanded `Abd al-Rahman. He took her to al-Tan’im (instead of the words “her ‘Umrah”). She went round the Ka’bah. Allah thus completed both her ‘Umrah and Hajj. Hisham said : No sacrificial animal was offered during all this time. In the version of Hammad bin Salamah, the narrator Musa added when the night of al-Batha came Ai’ shah was purified.
حَدَّثَنَا الْقَعْنَبِيُّ عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ، عَنْ مَالِكٍ، عَنْ أَبِي الأَسْوَدِ، مُحَمَّدِ بْنِ عَبْدِ الرَّحْمَنِ بْنِ نَوْفَلٍ عَنْ عُرْوَةَ بْنِ الزُّبَيْرِ، عَنْ عَائِشَةَ، زَوْجِ النَّبِيِّ صلى الله عليه وسلم قَالَتْ خَرَجْنَا مَعَ رَسُولِ اللَّهِ صلى الله عليه وسلم عَامَ حَجَّةِ الْوَدَاعِ فَمِنَّا مَنْ أَهَلَّ بِعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِحَجٍّ وَعُمْرَةٍ وَمِنَّا مَنْ أَهَلَّ بِالْحَجِّ وَأَهَلَّ رَسُولُ اللَّهِ صلى الله عليه وسلم بِالْحَجِّ فَأَمَّا مَنْ أَهَلَّ بِالْحَجِّ أَوْ جَمَعَ الْحَجَّ وَالْعُمْرَةَ فَلَمْ يَحِلُّوا حَتَّى كَانَ يَوْمُ النَّحْرِ .
Ai’shah wife the Prophet (SWAS) narrated we went out with the Messenger of Allah (SWAS) at the farewell pilgrimage. Some of us had put on Ihram for `Umrah and some both for Hajj and `Umrah, when the Messenger of Allah (SWAS) had put on Ihram for Hajj only.He who had put on Ihram for 'Umrah, put off Ihram after performing `Umrah and he who had worn Ihram both for Hajj and `Umrah or only for Hajj did not take it off till the tenth (of the month).
حَدَّثَنَا ابْنُ السَّرْحِ، أَخْبَرَنَا ابْنُ وَهْبٍ، أَخْبَرَنِي مَالِكٌ، عَنْ أَبِي الأَسْوَدِ، بِإِسْنَادِهِ مِثْلَهُ زَادَ فَأَمَّا مَنْ أَهَلَّ بِعُمْرَةٍ فَأَحَلَّ .
The aforesaid tradition has also been narrated by Abu al-Aswad through a different chain of narrators. This version adds he who raises his voice in talbiyah for `Umrah (and wearing Ihram for it) should put off Ihram after performing `Umrah.