Game (Kitab Al-Said)
Total Hadiths in this chapter: 18 | Page 2 of 2 | Showing hadiths 11-18
حَدَّثَنَا مُحَمَّدُ بْنُ كَثِيرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي السَّفَرِ، عَنِ الشَّعْبِيِّ، قَالَ قَالَ عَدِيُّ بْنُ حَاتِمٍ سَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الْمِعْرَاضِ فَقَالَ " إِذَا أَصَابَ بِحَدِّهِ فَكُلْ وَإِذَا أَصَابَ بِعَرْضِهِ فَلاَ تَأْكُلْ فَإِنَّهُ وَقِيذٌ " . قُلْتُ أُرْسِلُ كَلْبِي . قَالَ " إِذَا سَمَّيْتَ فَكُلْ وَإِلاَّ فَلاَ تَأْكُلْ وَإِنْ أَكَلَ مِنْهُ فَلاَ تَأْكُلْ فَإِنَّمَا أَمْسَكَ لِنَفْسِهِ " . فَقَالَ أُرْسِلُ كَلْبِي فَأَجِدُ عَلَيْهِ كَلْبًا آخَرَ فَقَالَ " لاَ تَأْكُلْ لأَنَّكَ إِنَّمَا سَمَّيْتَ عَلَى كَلْبِكَ " .
I asked Prophet (ﷺ) about featherless arrow. He said: If it strikes with its end, eat, and if it strikes with the middle part of it, do not eat, for it died by a violent blow. I said: I set off my dog? He replies: If you mention Allah's name, eat, otherwise do not eat. If it eats any of it, do not eat, for it caught for itself. He asked: I set off my dog, and I find with it another dog ? He replied: Do not eat, because you mentioned Allah's name on your dog.
" مَا صِدْتَ بِكَلْبِكَ الْمُعَلَّمِ فَاذْكُرِ اسْمَ اللَّهِ وَكُلْ وَمَا اصَّدْتَ بِكَلْبِكَ الَّذِي لَيْسَ بِمُعَلَّمٍ فَأَدْرَكْتَ ذَكَاتَهُ فَكُلْ "
I said: Messenger of Allah, I hunt with my trained dog, and with my untrained dog? He said: 'What you hunt with your trained dog, mention Allah's names (on it) and eat; and what you hunt with your untrained dog, and you find in a position that you slaughter it, then eat.
حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا مُحَمَّدُ بْنُ حَرْبٍ، ح وَحَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا بَقِيَّةُ، عَنِ الزُّبَيْدِيِّ، حَدَّثَنَا يُونُسُ بْنُ سَيْفٍ، حَدَّثَنَا أَبُو إِدْرِيسَ الْخَوْلاَنِيُّ، حَدَّثَنِي أَبُو ثَعْلَبَةَ الْخُشَنِيُّ، قَالَ قَالَ لِي رَسُولُ اللَّهِ صلى الله عليه وسلم " يَا أَبَا ثَعْلَبَةَ كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ وَكَلْبُكَ " . زَادَ عَنِ ابْنِ حَرْبٍ " الْمُعَلَّمُ وَيَدُكَ فَكُلْ ذَكِيًّا وَغَيْرَ ذَكِيٍّ " .
The Messenger of Allah (ﷺ) said to me: AbuTha'labah, eat what returns to you by your bow and your dog. Ibn Harb's version adds: "The trained (dog), and your hand, then eat, whether it has been slaughtered or not slaughtered".
حَدَّثَنَا مُحَمَّدُ بْنُ الْمِنْهَالِ الضَّرِيرِ، حَدَّثَنَا يَزِيدُ بْنُ زُرَيْعٍ، حَدَّثَنَا حَبِيبٌ الْمُعَلِّمُ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، أَنَّ أَعْرَابِيًّا، يُقَالُ لَهُ أَبُو ثَعْلَبَةَ قَالَ يَا رَسُولَ اللَّهِ إِنَّ لِي كِلاَبًا مُكَلَّبَةً فَأَفْتِنِي فِي صَيْدِهَا . فَقَالَ النَّبِيُّ صلى الله عليه وسلم " إِنْ كَانَ لَكَ كِلاَبٌ مُكَلَّبَةٌ فَكُلْ مِمَّا أَمْسَكْنَ عَلَيْكَ " . قَالَ ذَكِيًّا أَوْ غَيْرَ ذَكِيٍّ قَالَ " نَعَمْ " . قَالَ فَإِنْ أَكَلَ مِنْهُ قَالَ " وَإِنْ أَكَلَ مِنْهُ " . فَقَالَ يَا رَسُولَ اللَّهِ أَفْتِنِي فِي قَوْسِي . قَالَ " كُلْ مَا رَدَّتْ عَلَيْكَ قَوْسُكَ " . قَالَ " ذَكِيًّا أَوْ غَيْرَ ذَكِيٍّ " . قَالَ وَإِنْ تَغَيَّبَ عَنِّي قَالَ " وَإِنْ تَغَيَّبَ عَنْكَ مَا لَمْ يَصِلَّ أَوْ تَجِدَ فِيهِ أَثَرًا غَيْرَ سَهْمِكَ " . قَالَ أَفْتِنِي فِي آنِيَةِ الْمَجُوسِ إِنِ اضْطُرِرْنَا إِلَيْهَا . قَالَ " اغْسِلْهَا وَكُلْ فِيهَا " .
There was a bedouin called AbuTha'labah. He said: Messenger of Allah, I have trained dogs, so tell me your opinion about (eating) the animal they hunt. The Prophet (ﷺ) said: If you have trained dogs, then eat what they catch for you. He asked: Whether it is slaughtered or not? He replied: Yes. He asked: Does it apply even if it eats any of it? He replied: Even if it eats any of it. He again asked: Messenger of Allah, tell me your opinion about my bow (i.e. the game hunted by arrow). He said: Eat what your bow returns to you, whether it is slaughtered or not. He asked: If it goes out of my sight? He replied: Even if it goes out of your sight, provided it has no stench, or you find a mark on it other than the mark of your arrow. He asked: Tell me about the use of the vessels of the Magians when we are forced to use them. He replied: Wash them and eat in them.
" مَا قُطِعَ مِنَ الْبَهِيمَةِ وَهِيَ حَيَّةٌ فَهِيَ مَيْتَةٌ "
The Prophet (ﷺ) said: Whatever is cut off of an animal when it is alive is dead.
" مَنْ سَكَنَ الْبَادِيَةَ جَفَا وَمَنِ اتَّبَعَ الصَّيْدَ غَفَلَ وَمَنْ أَتَى السُّلْطَانَ افْتُتِنَ "
The Prophet (ﷺ) said: (the narrator Sufyan said: I do not know but that it [the tradition] has been transmitted from the Prophet (ﷺ): He who lives in the desert will become rude; he who pursues the game will be negligent, and he who visits a king will be perverted.
حَدَّثَنَا مُحَمَّدُ بْنُ عِيسَى، حَدَّثَنَا مُحَمَّدُ بْنُ عُبَيْدٍ، حَدَّثَنَا الْحَسَنُ بْنُ الْحَكَمِ النَّخَعِيُّ، عَنْ عَدِيِّ بْنِ ثَابِتٍ، عَنْ شَيْخٍ، مِنَ الأَنْصَارِ عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم بِمَعْنَى مُسَدَّدٍ قَالَ " وَمَنْ لَزِمَ السُّلْطَانَ افْتُتِنَ " . زَادَ " وَمَا ازْدَادَ عَبْدٌ مِنَ السُّلْطَانِ دُنُوًّا إِلاَّ ازْدَادَ مِنَ اللَّهِ بُعْدًا " .
The Prophet (ﷺ) said: He said: He who sticks to a king is perverted. This version adds: The nearer a servant (of Allah) goes to a king, the farther he keeps away from Allah.
" إِذَا رَمَيْتَ الصَّيْدَ فَأَدْرَكْتَهُ بَعْدَ ثَلاَثِ لَيَالٍ وَسَهْمُكَ فِيهِ فَكُلْهُ مَا لَمْ يُنْتِنْ "
The Prophet (ﷺ) said: When you shoot your arrow (and the animal goes out of your sight) and you come three days later on it, and in it there is your arrow, then eat provided it has not stench.